Puʻu o Mahuka Heiau: Standing in Sacred Space
By Elsa Goebel-Bain
June 28, 2024
Driving up the narrow road toward Puʻu o Mahuka Heiau, there was a noticeable shift in atmosphere. The turns grew sharper, the trees denser, and as we ascended, it began to feel like we were leaving behind the noise of the modern world and entering the past. Situated above Waimea Bay on Oʻahu's North Shore, this sacred site immediately commands the attention of its visitors, not with towering opulence but with the silent power of what once was.
At over two acres, Puʻu o Mahuka Heiau is the largest known heiau on Oʻahu, and its size alone implies the importance it once held. It is believed to have been used as a luakini heiau, a site for state rituals and offerings, dedicated to Kū, the Hawaiian god of war. Though many of these details are mediated through colonial records or speculative archaeology, standing at the bounds of the site's perimeter makes its story feel tangible. The carefully stacked rocks communicate a sense of permanence, of ritual, of the past and present braided together.
Despite its ancient origin, Puʻu o Mahuka is not a ruin in the way Western visitors may interpret historical landmarks. It is not "finished." There are no towers to enter or rooms to peek in. Instead a rock border hints at what once towered over the land. Now signage and plaques stand to guide the thoughts of visitors. Walking along its borders, I noticed ti leaves, stones, and small offerings left by visitors, as quiet gestures that suggest this is a space still in conversation with its community. Sacred sites are rarely static; they are held together by memory, practice, and kuleana, or responsibility.
As I wandered through the surrounding trails what struck me most was the silence, not a silence of emptiness, but of presence. The quiet of the forest surrounded me only broken by a gentle breeze or by the distant voices of my peers. This kind of peaceful silence underscored to me the weight of the heiau's name: "Puʻu o Mahuka," sometimes translated as "Hill of Escape." Whether that refers to a literal escape or a spiritual one remains unclear. But there was something soothing in imagining this space as a safe haven, for people past and present alike.
In visiting Puʻu o Mahuka, I was reminded that history is not only locked in archives or textbooks, it is embedded in life, in land, and in cultural practices that refuse to disappear. Puʻu o Mahuka is more than a historic site, it is a living place, one that demands a slower pace and intentionality. It challenges the assumption that learning must always be analytical. Sometimes, understanding begins simply by standing still.
Elsa Goebel-Bain
Princeton Pono Pathways Participant